A UK-based Ghanaian theologian, Daniel Justice Eshun, has cautioned against the growing use of African traditional religion as a tool in anti-LGBTQ discourse, arguing that such narratives distort history and undermine social cohesion.
Speaking at a monthly lecture hosted by the Center for Religion and Public Life in Ghana, Rev. Fr. Dr. Eshun stressed that many claims framing African culture and religion as inherently opposed to LGBTQ identities are historically inaccurate.
The lecture, held virtually on March 24, 2026, under the theme “Rethinking Human Sexuality in Africa,” forms part of ongoing efforts to promote critical conversations at the intersection of religion and public life.
According to him, attempts to position African traditional religion as anti-LGBTQ amount to forcing it into “battles it never fought.” He warned that such misrepresentations risk damaging Africa’s development, spirituality, and social cohesion.
“Those who invoke African traditional religious belief systems as anti-LGBTQ are trying to make African religion a mercenary,” he stated.
Using Ghana as a case study, Rev. Dr. Eshun pointed to the country’s legal framework, where same-sex relations remain criminalized and can attract prison sentences. He also expressed concern over proposed legislation that could impose harsher penalties, including targeting individuals who advocate for LGBTQ rights.
Citing findings from Afrobarometer, he noted that a significant number of Ghanaians hold unfavourable views toward LGBTQ persons, contributing to stigma and discrimination.
“The law is now criminalizing those of us who want to advocate, support, and promote LGBTQ rights with up to 10 years in prison,” he said.
Despite the prevailing climate, he acknowledged voices of moderation and inclusion, including Peter Turkson and Samia Nkrumah, who have called for dialogue and a more humane approach to the issue.
Rev. Dr. Eshun further argued that before colonial rule, there were no explicit laws in the Gold Coast criminalizing same-sex relations, suggesting that contemporary legal and social attitudes may be influenced by external historical forces rather than indigenous African traditions.
